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FROM THE URC MINISTER
The first nowell the angels did say, Shepherds lay across the entrance to their sheep fold to keep strangers and wild animals out. The shepherds were probably unwelcome in the town, and may not have figured in the Roman census records: they were non-persons, but to God they mattered. They were the first to hear the angels’ news that Jesus had been born. Verse 2 has the shepherds looking up to see a star shining in the east with a great light. That seems to be a mixture of two Bible stories. Shepherds in Luke’s Gospel see the glory of the angel shining over them, and a huge number of angels praising God. The star in Matthew’s Gospel, alerts the wealthy men who studied stars and prophecies, to realise this was the announcement of a new king’s birth. Maybe this mixing of stories is why the carol is not in some church hymn books. Or maybe the people who compiled the hymn books were not keen on having to welcome outsiders. But this is what God was doing: welcoming shepherds as the first unexpected visitors to the birth of his son, and welcoming foreigners with strange customs and gifts. Then the carol suddenly turns to us, the listeners and singers: We are welcomed in to Jesus, with those earliest unexpected visitors. The carol makes extravagant claims to explain why: that our heavenly Lord has made heaven and earth from nothing, and has bought mankind with his blood. So it is not just a welcome into the stable where Jesus was born. It is a welcome in to the universe that God created through Jesus. We have a place in God’s cosmic purposes through the relationship established at the expense of Jesus’ bloodshed on the cross. Praise God indeed! Some say this carol was composed in the 17th or 18th century, but it may come from the 13th century, perhaps as old as St. Giles’ Church. Sung for centuries, yet the invitation comes afresh every time it is heard. Welcome to the Christmas celebrations, in both our churches! Welcome to Jesus! And Happy Christmas! Bernie FROM ST GILES’ CLERGY
So Xmas was originally a way of linking Christmas and Easter. However, in today’s society, Xmas often signifies leaving Christ out of Christmas altogether as it is turned into just another commercial venture. Nowadays Xmas could be used to indicate the indescribable quality of Christmas just as X-Factor signifies the indescribable star quality of would be music artists. St John wrote at the beginning of his account of the life of Christ about what makes Christianity truly amazing – ‘He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God’ (John 1.11-12). Jesus, the Son of God, became human, but fellow humans didn’t recognise His divine nature. He lived like you and me, died to remove the barrier between humanity and God, and rose from the dead to offer new life as God’s children to all who believe. Jesus’ birth brought us the truly essential eXtra of Christmas – the possibility of a relationship with God. Now that’s worth celebrating! I am looking forward to welcoming you to our Christmas celebrations - Nine Lessons and Carols Service (6.30pm on 16th December) and our Carols for the Family services at 3pm and 4.30pm on Christmas Eve. See these, and details of other service times on page 1. Christian worship helps us put Christ back into Christmas. Happy Christmas, Adrian
FROM THE CHURCHES’ REGISTERS Weddings at St Giles’ Cremations at Breakspear Crematorium Burial at Northwood Cemetery
ST GILES’ CHURCH STREET PRAYER LIST Each Sunday at St Giles’ Church we pray for all the people who live or work in a particular road in the Parish. During December and January we will pray for the following roads: Dec 2nd Pynchester Close Jan 6th St George’s Drive If you live in one of these roads why not join us at our 8am or 9.45am services? You will be most welcome. |
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